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Sunday, October 5, 2008
Nadeem Sarwar
Nadeem Sarwar - Main Nook-e-Sina Par Hoon
Nadeem Sarwar 2008 - Mafss.com - bahen main saath yeh maa
Nadeem Sarwar Nawha
Saarbaan Saarbaan 1429 (2008) Nawha - Nadeem Sarwar
Nadeem Sarwar 2008 - Mafss.com - han yeh hai
Nadeem Sarwar
Nadeem Sarwar BUSS . . . YA HUSSAIN[A.S]
YA HUSSAIN YA HUSSAIN
Hussein Ya Hussein حسين يا حسين LaToM LeBaNoN
sayed hassan nasrallah
يا فاطمة قومي قد مات الغريب Ya Fatima Komy azaa lebanon
sayed hassan nasrallah
يا حجة الله شكوانا إليك lebanon hezbollahi علي قبيسي
NADEEM SARVAR
ya7ojata يا حجة الله شكوانا إليك Amal LaToM
imam hussein .. Karballa _ Ya hussein
Ya Hussein (a.s) يا حسين
NADEEM SARVAR ---Nawhay 2
Ashura, recreated in this play! "Masrahiya" (Lang.: Arabic)
Nadeem Sarwar -Salaam Ya HUSSAIN[AS]
Na Ro ZAINAB[AS] Na Ro - Nadeem Sarwar 1997 - Mafss.com
NADEEM SARVAR ---Nawhay 2
Wah Mera Laal ABBAS[AS] -nadeem sarwar
Nadeem Sarwar - ABBAS[AS] Meer-e-Karwaan
Nadeem Sarwar - Meri SAKEENA[AS]
NADEEM SARVAR ---Nawhay
Nadeem Sarwar "Achi Nahi Yeh Baat Na Roya Karo Bibi"
Dua-e-Kumial - Nadeem Sarwar (ARY 2004)
Jab MOULA[AS] Aey Gey-Nadeem sarwar
Saturday, October 4, 2008
the Message in Urdu part10 to part12
the Message in Urdu part10
the Message in Urdu part11
the Message in Urdu part2
the Message in Urdu part7 to part 9
the Message in Urdu part7
the Message in Urdu part8
the Message in Urdu part9
the Message in Urdu part4 To part6
the Message in Urdu part4
the Message in Urdu part5
the Message in Urdu part6
the Message in Urdu part1 To Part 3
the Message in Urdu part1
the Message in Urdu part2
the Message in Urdu part3
Beautiful, heart trembling quran recitation
Sura Rahman
Sheikh Sudais - Surah Rahman
Shaykh Sudais-surah al Jinn
Sura Al Mulk by Abdur Rahman Al Sudais
AbdulRahman Al Sudais--Surah Al-Waqiah
AbdulRahman Al Sudais-Sura Taha w/translation
Sura Al Fatiha by Abdur Rahman Sudais
Mekka im Ramadan
Nusrat Fateh Ali Khan
Yeh Jo Halka Halka Saroor
Nusrat - Sanson Ki Mala
Tumhein dillagi bhool
Tere Bin {LEGENDARY BEAUTIFUL SONG}
ALI MAULA, ALI MAULA, ALI DAM DAM
Meri Tauba Meri Tauba
Dil Mar Jane Nu Ki Hoya
best song of nusrat fateh ali
Kise Da Yaar Na Vichre
Nusrat Fateh Ali Khan's Afreen
Sun Charkhay De
Jey Tu Rab Nu Mannana (Live)
Tum ik Gorakh Dhanda Ho
Poem - Shikwah by Allama Iqbal - 1 (+Subtitle)
Islamic History and Civilizations
"When we study Europe's Middle Ages, we seldom include Spain (at least not until after the "reconquest"). Our libraries abound with books on the Middle Ages, but try to find in any of them a single word about daily life and customs in Spain. It is as if later historians, in order to justify a uniquely "European history", ignored the fact that a vibrant and brilliant civilization created by "Others"—by Arabs, by Muslims, by Jews—by brown and black people—not only existed in Europe, but without whose contributions the region could not have become what it did. When we talk about "Europe's" Renassiance, we never think of its beginnings in Spain several centuries before it reached Italy. It's as if we lopped off a good 1000 years of history—or at least amputated it from Europe. Nothing could be farther from the truth."
From the introduction to A Medieval Banquet in the Alhambra Palace, Audrey Shabbas, editor, AWAIR, 1991.
In praise of Islamic civilization
Extract from a speech by Carly Fiorina, CEO of Hewlett-Packard.
There was once a civilization that was the greatest in the world.
It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts. Within its dominion lived hundreds of millions of people, of different creeds and ethnic origins.
One of its languages became the universal language of much of the world, the bridge between the peoples of a hundred lands. Its armies were made up of people of many nationalities, and its military protection allowed a degree of peace and prosperity that had never been known. The reach of this civilization’s commerce extended from Latin America to China, and everywhere in between.
And this civilization was driven more than anything, by invention. Its architects designed buildings that defied gravity. Its mathematicians created the algebra and algorithms that would enable the building of computers, and the creation of encryption. Its doctors examined the human body, and found new cures for disease. Its astronomers looked into the heavens, named the stars, and paved the way for space travel and exploration.
Its writers created thousands of stories. Stories of courage, romance and magic. Its poets wrote of love, when others before them were too steeped in fear to think of such things.
When other nations were afraid of ideas, this civilization thrived on them, and kept them alive. When censors threatened to wipe out knowledge from past civilizations, this civilization kept the knowledge alive, and passed it on to others.
While modern Western civilization shares many of these traits, the civilization I’m talking about was the Islamic world from the year 800 to 1600, which included the Ottoman Empire and the courts of Baghdad, Damascus and Cairo, and enlightened rulers like Suleiman the Magnificent.
Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage. The technology industry would not exist without the contributions of Arab mathematicians. Sufi poet-philosophers like Rumi challenged our notions of self and truth. Leaders like Suleiman contributed to our notions of tolerance and civic leadership.
And perhaps we can learn a lesson from his example: It was leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population–that included Christianity, Islamic, and Jewish traditions.
This kind of enlightened leadership — leadership that nurtured culture, sustainability, diversity and courage — led to 800 years of invention and prosperity.
In dark and serious times like this, we must affirm our commitment to building societies and institutions that aspire to this kind of greatness. More than ever, we must focus on the importance of leadership– bold acts of leadership and decidedly personal acts of leadership.
From the introduction to A Medieval Banquet in the Alhambra Palace, Audrey Shabbas, editor, AWAIR, 1991.
In praise of Islamic civilization
Extract from a speech by Carly Fiorina, CEO of Hewlett-Packard.
There was once a civilization that was the greatest in the world.
It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts. Within its dominion lived hundreds of millions of people, of different creeds and ethnic origins.
One of its languages became the universal language of much of the world, the bridge between the peoples of a hundred lands. Its armies were made up of people of many nationalities, and its military protection allowed a degree of peace and prosperity that had never been known. The reach of this civilization’s commerce extended from Latin America to China, and everywhere in between.
And this civilization was driven more than anything, by invention. Its architects designed buildings that defied gravity. Its mathematicians created the algebra and algorithms that would enable the building of computers, and the creation of encryption. Its doctors examined the human body, and found new cures for disease. Its astronomers looked into the heavens, named the stars, and paved the way for space travel and exploration.
Its writers created thousands of stories. Stories of courage, romance and magic. Its poets wrote of love, when others before them were too steeped in fear to think of such things.
When other nations were afraid of ideas, this civilization thrived on them, and kept them alive. When censors threatened to wipe out knowledge from past civilizations, this civilization kept the knowledge alive, and passed it on to others.
While modern Western civilization shares many of these traits, the civilization I’m talking about was the Islamic world from the year 800 to 1600, which included the Ottoman Empire and the courts of Baghdad, Damascus and Cairo, and enlightened rulers like Suleiman the Magnificent.
Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage. The technology industry would not exist without the contributions of Arab mathematicians. Sufi poet-philosophers like Rumi challenged our notions of self and truth. Leaders like Suleiman contributed to our notions of tolerance and civic leadership.
And perhaps we can learn a lesson from his example: It was leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population–that included Christianity, Islamic, and Jewish traditions.
This kind of enlightened leadership — leadership that nurtured culture, sustainability, diversity and courage — led to 800 years of invention and prosperity.
In dark and serious times like this, we must affirm our commitment to building societies and institutions that aspire to this kind of greatness. More than ever, we must focus on the importance of leadership– bold acts of leadership and decidedly personal acts of leadership.
Medical Ethics Questions asked by Muslims in the USA and their Short Answers
Medical Ethics Questions asked by Muslims in the USA and their Short Answers
By Shahid Athar, MD, FACP, FACE, Former Chair, Medical Ethics, Islamic Medical Association of North America.
Q. Can Muslim patients take medicines which may contain alcohol or pig by- products?
A. No, Muslims should not take these medicines unless they are life saving drugs and no substitute is available.
Q. I am 3 months pregnant and doing fine. Can I fast during Ramadan?
A. It is preferable that you utilize God's granted exemption and do not fast. Your baby is dependent on you for his or her nutrition and hydration. Why do you want him or her to fast with you?
Q. Is use of placebos in clinical trial endorsed by Muslim Ethicists?
A. Yes, but make sure that the protocol is fully explained to the patient and by delaying the treatment, no worsening of his medical condition takes place nor his life is endangered.
Q. While fasting can a Muslim patient have a blood test (venous draw) or check his glucose with a finger stick?
A. Yes, if it is a medical necessity.
Q. While fasting can a Muslim patient take tablets, injections, inhalers or patches?
A. The general rules are: (1) Sick patients are exempt from fasting. (2) Any medicine of nutritional value or taken with water will break the fast. (3) Patches and inhalers can be used.
Q. On Separation of conjoined twins, one dependent on the other, which one to save?
A. It is a difficult situation. The emphasis should be to save both lives and one cannot be sacrificed over the other. However, if one has to do so, the twin who cannot function on its own and acts as a vestigial organ of the other, may have to be sacrificed during the process of separation.
Q. Should a female patient only seek a female Gynecologist?
A. If available, same sex health care providers are encouraged but, if not available and in life saving situations, "necessity overrides the prohibition" - a rule of Islamic Sariah.
Q. Can a female Physician do genital/rectal examination of male patients?
A. Yes, but in the presence of a male nurse or male relative of the patient. The answer to the previous question also applies here.
Q. Should Muslim Physicians care for AIDS patients? Is this endorsing homosexuality?
A. We do not discriminate other patients because of their lifestyle (smokers, alcoholics, over eaters etc) nor should we do so for AIDS patients. We should care for them as we care for any patient, taking all the necessary precautions to protect ourselves. By the way, not all AIDS cases are due to homosexuality.
Q. Should Muslim OB/GYN Physicians perform vasectomy or tubal ligation?
A. Such procedures are prohibited in Islam except to save the life of the mother. Thus, like Catholic Physicians, Muslim Physicians also may not perform them.
Shahid Athar M.D. is Clinical Associate Professor of Internal Medicine and Endocrinology, Indiana University School of Medicine Indianapolis, Indiana, and a writer on Islam.
Read other articles by Dr Shahid Athar here.
www.IMANA.org www.ISLAM-USA.com ( SATHAR3624@aol.com )
By Shahid Athar, MD, FACP, FACE, Former Chair, Medical Ethics, Islamic Medical Association of North America.
Q. Can Muslim patients take medicines which may contain alcohol or pig by- products?
A. No, Muslims should not take these medicines unless they are life saving drugs and no substitute is available.
Q. I am 3 months pregnant and doing fine. Can I fast during Ramadan?
A. It is preferable that you utilize God's granted exemption and do not fast. Your baby is dependent on you for his or her nutrition and hydration. Why do you want him or her to fast with you?
Q. Is use of placebos in clinical trial endorsed by Muslim Ethicists?
A. Yes, but make sure that the protocol is fully explained to the patient and by delaying the treatment, no worsening of his medical condition takes place nor his life is endangered.
Q. While fasting can a Muslim patient have a blood test (venous draw) or check his glucose with a finger stick?
A. Yes, if it is a medical necessity.
Q. While fasting can a Muslim patient take tablets, injections, inhalers or patches?
A. The general rules are: (1) Sick patients are exempt from fasting. (2) Any medicine of nutritional value or taken with water will break the fast. (3) Patches and inhalers can be used.
Q. On Separation of conjoined twins, one dependent on the other, which one to save?
A. It is a difficult situation. The emphasis should be to save both lives and one cannot be sacrificed over the other. However, if one has to do so, the twin who cannot function on its own and acts as a vestigial organ of the other, may have to be sacrificed during the process of separation.
Q. Should a female patient only seek a female Gynecologist?
A. If available, same sex health care providers are encouraged but, if not available and in life saving situations, "necessity overrides the prohibition" - a rule of Islamic Sariah.
Q. Can a female Physician do genital/rectal examination of male patients?
A. Yes, but in the presence of a male nurse or male relative of the patient. The answer to the previous question also applies here.
Q. Should Muslim Physicians care for AIDS patients? Is this endorsing homosexuality?
A. We do not discriminate other patients because of their lifestyle (smokers, alcoholics, over eaters etc) nor should we do so for AIDS patients. We should care for them as we care for any patient, taking all the necessary precautions to protect ourselves. By the way, not all AIDS cases are due to homosexuality.
Q. Should Muslim OB/GYN Physicians perform vasectomy or tubal ligation?
A. Such procedures are prohibited in Islam except to save the life of the mother. Thus, like Catholic Physicians, Muslim Physicians also may not perform them.
Shahid Athar M.D. is Clinical Associate Professor of Internal Medicine and Endocrinology, Indiana University School of Medicine Indianapolis, Indiana, and a writer on Islam.
Read other articles by Dr Shahid Athar here.
www.IMANA.org www.ISLAM-USA.com ( SATHAR3624@aol.com )
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